It is therefore in vain that so many burning lamps shine for us in the workmanship of the universe to show forth the glory of its Author. Although they bathe us wholly in their radiance, yet they can of themselves in no way lead us into the right path. Surely they strike some sparks, but before their fuller light shines forth these are smothered. For this reason, the apostle, in that very passage where he calls the worlds images of things invisible, adds that through faith we understand that they have been fashioned by God’s word [Heb. 11:3]. He means by this that the invisible divinity is made manifest in such spectacles but that we have not the eyes to see this unless hey be illumined by the inner revelation of God through faith.
That brightness which is borne in upon the eyes of all men both in heaven and on earth is more than enough to withdraw all support from men’s ingratitude—just as God, to involve the human race in the same guilt, sets forth to all without exception his presence portrayed in his creatures. Despite this, it is needful that another better help be added to direct us aright to the very Creator of the universe. It was not in vain, then, that he added the light of his Word by which to become known unto salvation . . . . Just as old or bleary-eyed men and those with weak vision, if you thrust before them a most beautiful volume, even if they recognize it to be some sort of writing, yet can scarcely construe two words, but with the aid of spectacles will begin to read distinctly; so Scripture, gathering up the otherwise confused knowledge of God in our minds, having dispensed with our dullness, clearly shows us the true God.